What Is The Purpose Of Life? (Part 5) The End

What is the Purpose of Life?

So what does the Creator, Allah, tell us about our purpose in life? Allah states in the Quran that He created man to be His Khalefah, His trustee on earth (Quran 2:30). Mankind’s basic trust, our responsibility, is to believe in and worship Allah:

«"And I did not create the Jinn and mankind except to worship Me…"» [51:56-58]

Very simple! The purpose for man’s creation is to worship the Creator. The essence of Allah’s message through all of the prophets also was:

«“O mankind, worship Allah, you have no deity other than Him."» [7:59].

Allah further states that He made this life in order to test man so that every person may be recompensed after death for what he has earned:

«“[He] who created death and life to test you [as to] which of you is best in deed - and He is the Exalted in Might, the Forgiving."» [67:2]

But in order to worship Him, we have to know Him well otherwise we may form a distorted concept of Him and then go astray. In the Quran Allah tells mankind what He is and what He is not. For example, in response to a question about Allah that was posed to the Prophet Muhammad (P.B.U.H), Allah instructs Muhammad (P.B.U.H) to give the following reply:

«“Say : He is Allah [Who is] One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent."» [112]

It is clear from this that Muhammad (P.B.U.H) is not the author of the Quran otherwise he would not have shown that someone is dictating to him what to say.

Also, Allah has to tell us how He wants to be worshipped, which He does in the Quran. He also tells us in the Quran that all Prophets came with the same identical message to their people - that is to believe in Allah and to worship Him. He also tells us in the Quran that all the people of other religions have deviated from the original teachings of their prophets. This is due to two reasons. The first is that earlier scriptures were not preserved simply because of the absence or scarcity of writing paper and so the teachings were transmitted orally and with time became distorted. The second reason is because the clergy of various religions introduced doctrines that were never there (e.g., the Christian trinity creed was introduced only after the council of Nicea in 325 AD and the Council of Constantinople in 386 AD). Because of the changes that crept into earlier religions, Allah tells us that He sent the Prophet Muhammad (P.B.U.H) as the last and final prophet and guidance to mankind with a scripture that He promised would be preserved forever. Allah provides a test to prove that the Quran is from Him. Allah says:

«“Then do they not reflect upon the Quran? (i.e. its meanings and its objective) If it had been from [any] other than Allah, they would have found within it much contradiction "» [4:82]

The Quran is available for scrutiny and investigation by any person to try to find even one error or contradiction in it. In fact this test must be applied to any other scripture that claims it is the word of God.

Is there any “blind faith” in Islam?

Islam is not a religion of “blind faith” but is a religion that strongly calls on man to use his logic, reasoning and intellect. Allah in the Quran stresses the importance for people to think, to reason and to use their mind and intellect. The word “mind” or “reasoning” is mentioned 49 times in the Quran (in Arabic Ta’qiloon 24 times, Ya’qiloon 22 times, and A’qal, Na’qil and Ya’qil one time each). Also Allah refers to “people of understanding” 16 times in the Quran (in Arabic Ulu Al-AlBab or Uli Al-Albab). Allah also refers to “those of intelligence” two times in Chapter 20 by the Arabic term Uli Al-Nuha. Allah also refers in many chapters in the Quran to the mind by the Arabic word Al-Fuad. Also in many verses in the Quran, Allah uses the term heart (in Arabic Al-Qalb) in place of the word Al-Fuad (mind) to mean the same thing. In one place in Chapter 89 verses 53 & 54, Allah refers to the mind by the Arabic word Al-Hijr. The Quran also, in tens of verses, strongly calls and emphasizes the need to “contemplate” and to “give thought” (in Arabic Fikr or Tafakkor). Also in tens of verses, the Quran draws attention to the importance for man to “remember” and to “recall” (in Arabic Tazakkor). The significance of the two being: to “give thought” is to increase or acquire new knowledge, whereas to “remember” is to recall and remind oneself of relevant knowledge and events that may have been forgotten, but which are important for one’s faith.

Allah praises people who use their mind:

«"Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding - Who remember Allah while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], “Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.”» [3:190]

About the Quran, Allah Says:

«"[This is] a blessed Book which We have revealed to you, [O Muhammad], that they (i.e. people) might reflect upon its verses and that those of understanding would be reminded."» [38:29]

In the Quran, the words that can be formed from the term “know” or “knowledge” (root 'elm in Arabic) is to be found 865 times. In one verse Allah says:

«"Are those who know equal to those who do not know? Only they will remember [who are] people of understanding."» [39:9]

Also:

«"And so those who were given knowledge may know that It (i.e. the Quran) is the truth from your Lord and [therefore] believe in it, and their hearts humbly submit to it. And indeed is Allah the Guide of those who have believed to a straight path."» [2:54]

On the other hand, the Quran strongly rejects certain mentalities that are driven by myths, illusions, absurdities, ignorance, blind imitation of others, assumption (conjecture), prejudice, whims and desires. In fact, Allah in the Quran confirms that most people on earth have gone astray because they follow assumption, conjecture and ignorance. Allah says:

«"And if you obey most of those upon the earth, they will mislead you from the way of Allah. They follow not except assumption, and they are not but falsifying (out of ignorance, conjecture and assumption)." » [6:116]

Is there Life after Death?

All the prophets of God called their people to worship God and to believe in life after death. They laid so much emphasis on the belief in life after death that even a slight doubt in it meant denying God and made all other beliefs meaningless. The very fact that all the prophets of God have dealt with this metaphysical question of life after death so confidently and so uniformly - the gap between their ages in some cases, being thousands of years - goes to prove that the source of their knowledge of life after death as proclaimed by them all, was the same, i.e. divine revelation. We also know that these prophets of God were greatly opposed by their people, mainly on the issue of life after death, as their people thought it impossible. But in spite of opposition, the Prophets won many sincere followers.

The question arises: what made those followers forsake the established beliefs, traditions and customs of their forefathers, notwithstanding the risk of being totally alienated from their own community? The simple answer is: they made use of their faculties of mind and heart and realized the truth.

Did they realize the truth through perceptual consciousness? They couldn’t, as perceptual experience of life after death is impossible. God has given Man besides perceptual consciousness, rational, aesthetic and moral consciousness too. It is this consciousness that guides man regarding realities that cannot be verified through sensory data. That is why all the prophets of God while calling people to believe in God and life after death, appeal to the aesthetic, moral and rational consciousness of man.

The Quran very clearly says that the disbelievers have no sound basis for their denial of life after death. It is based on pure conjecture:

«"And they say, “There is not but our worldly life; we die and live (i.e. some people die and others live, replacing them) and nothing destroys us except time.” And they have of that no knowledge; they are only assuming. And when Our verses are recited to them as clear evidences, their argument is only that they say, “Bring [back] our forefathers, if you should be truthful.” Say, “Allah causes you to live, then causes you to die; then He will assemble you for the Day of Resurrection, about which there is no doubt.” But most of the people do not know."» [45:24]

The explanation that the Quran gives about the necessity of life after death is what the moral consciousness of man demands. Actually, if there is no life after death, the very belief in God becomes meaningless or even if one believes in God, it would be an unjust and indifferent God, having once created man and now not being concerned with his fate. Surely, God is just. He will punish the tyrants, whose crimes are beyond count - having tortured and killed hundreds or thousands of innocent people, created great corruption in society, enslaved numerous persons to serve their whims, etc. Because man has a very short life span in this world and because numerous individuals are affected by one’s actions, adequate punishments and rewards are not possible in this life. Could the good and the righteous be equated with the wicked and evil? Moral, aesthetic and rational faculties of man reject this logic and endorse the possibility of the life after death. Allah confirms this truth in the Quran:

«"Then did you think that We created you uselessly and that to Us you would not be returned?"» [23:115]

Also:

«"And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire. Or should We treat those who believe and do righteous deeds like corrupters in the land? Or should We treat those who fear Allah like the wicked?"» [38:27]

Also:

«"Or do those who commit evils think We will make them like those who have believed and done righteous deeds - [the evildoers being] equal in their life and their death? Evil is that which they judge [i.e. assume]. And Allah created the heavens and earth in truth and so that every soul may be recompensed for what it has earned, and they will not be wronged."» [45:21]

Also:

«"And We did not create the heavens and the earth and that between them in play. We did not create them except in truth, but most of them do not know. Indeed, the Day of Judgment is the appointed time for them all."» [44:38]

The Quran emphatically states that the Day of Judgment must come and that Allah will decide the fate of each soul according to his or her record of deeds:

«"But those who disbelieve say, “The Hour (i.e. the Day of Judgment) will not come to us.” Say, “Yes, by my Lord, it will surely come to you. [Allah is] the Knower of the unseen.” Not absent from Him is an atom’s weight within the heavens or within the earth or [what is] smaller than that or greater, except that it is in a clear register - That He may reward those who believe and do righteous deeds. Those will have forgiveness and noble provision. But those who strive against Our verses [seeking] to cause failure (i.e. to undermine their credibility) - for them will be a painful punishment of foul nature."» [34:3]

The Day of Resurrection will be the Day when God’s attributes of Justice and Mercy will be in full manifestation. God will shower His mercy on those who suffered for His sake in the worldly life, believing that an eternal bliss was awaiting them. But those who abused the bounties of God, caring nothing for the life to come, will be in the most miserable state. Drawing a comparison between them, the Quran says:

«"Then is he whom We have promised a good promise which he will meet [i.e. obtain] like he for whom We provided enjoyment of worldly life [but] then he is, on the Day of Resurrection, among those presented [for punishment in Hell]?"» [28:61]

The belief in life after death not only guarantees success in the Hereafter but also makes this world full of peace and happiness by making individuals most responsible and dutiful in their activities:

«"Every soul will taste death. And We test you with evil and with good as trial; and to Us you will be returned."» [21:35]

Why should one read the Quran?

No person can afford to be ignorant of the Quran, for it is the constitution revealed by Allah to regulate and govern human life. It speaks with the perfect knowledge of the Creator about His creation. It exposes the truth and invites man to the way of truth. It contains important information about human destiny and that of the individual. It educates and raises men to the highest moral, intellectual and social level when they strive to comprehend it and apply its teachings to life.

Moreover, it is the actual words of Allah - not created, but revealed by Him through the angel Gabriel to a human messenger, Muhammad , for the benefit of humanity. It is an eternal miracle given to the final prophet, Muhammad , as proof of his prophet hood and a challenge to all succeeding generations. It is of unique and inimitable quality. Revealed fourteen centuries ago, it remains today completely intact and unaltered in its original Arabic form.

What does one discover when he understands the meanings of the Quran? The answers to this question can be classified in four main categories:

1) That he can know his Creator as He has described Himself

2) That he can know the purpose of life on this earth and what is expected of every person during this life

3) That he becomes aware of the consequences of his attitudes and his behavior

4) How he should relate to all things - to Allah by worship and obedience, to his fellow man by justice to all, and to the universe in general by putting those things under his control to good use.

This divine message was revealed to confirm and renew the relationship between man and his Creator and to reinstate the sincere and correct worship of the one true God, Allah, who says:

«"Then let them respond to Me and believe in Me that they may be [rightly] guided."» [2:168]

Why Islam?

Islam is not a new religion; it is not a different religion. It is in essence the same religion that Allah (or “God”) sent to all mankind through all His prophets at different times in history - the religion that had unfortunately been changed through human adulterations, theology and philosophy. That is why the Prophet Muhammad came as the last and final prophet and messenger of Allah. He needed to come to remove all the riddles and confusion in the lives of people. He corrected matters of diversion in belief that were introduced by confusing human philosophy and theology. He restored the pure monotheistic belief of our Creator and brought the most perfect and most noble understanding of Allah (or “God”).

The purpose of life is to know Allah, to believe in Him and to worship Him according to how He wants to be worshipped, this includes that we live our lives according to His commands. In the Quran, Allah tells us that since the messages of all prophets before the Prophet Muhammad have been distorted, none of these objectives could be achieved correctly except through His last and final message, and therefore He will judge people on the Day of Judgment based on whether they believed and followed Islam. Allah says:

«"Indeed, the religion in the sight of Allah is Islam."» [3:19]

In the same chapter Allah declares:

«"And whoever desires other than Islam as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers (in the Hellfire)."» [3:85]

Muslims believe that the present life is a trial in preparation for the next realm of existence. Muslims know that man was not created merely for this worldly life; rather this world was created for man.

So, if a fool lives to eat and a wise man eats to live, then a believer lives to worship Allah.

How Does Someone Become a Muslim?

To become a Muslim a person simply needs to say the Shahadah (Declaration of Faith) with sincere conviction: “Ash-hadu al-la elaha illa-Allah wa ash-hadu anna Muhammadan rasulu Allah” one becomes a Muslim. This saying means, “I testify that there is no deity [worthy of worship] except Allah, and I testify that Muhammad is the messenger of Allah.”

Done

Author : Mostafa Malaekah
Source : Islam Guide