Whosoever doeth right, whether male or female, and is a believer, him verily we shall quicken with good life, and We shall pay them a recompense in proportion to the best of what they used to do. (97)-alnahl
he said: Go down hence, both of you, one of you a foe unto the other. But if there come unto you from Me a guidance, then whoso followeth My guidance, he will not go astray nor come to grief. (123) But he who turneth away from remembrance of Me, his will be a narrow life, and I shall bring him blind to the assembly on the Day of Resurrection. (124) He will say: My Lord! Wherefor hast Thou gathered me (hither) blind, when I was wont to see? (125) He will say: So (it must be). Our revelations came unto thee but thou didst forget them. In like manner thou art forgotten this Day. (126) Thus do We reward him who is prodigal and believeth not the revelations of his Lord; and verily the doom of the Hereafter will be sterner and more lasting. (127) Is it not a guidance for them (to know) how many a generation We destroyed before them, amid whose dwellings they walk? Lo! therein verily are signs for men of thought. (128) And but for a decree that had already gone forth from thy Lord, and a term already fixed, the judgment would (have) been inevitable (in this world). (129)
exlegend:
it is not your mistake exlegend
it is the same old conflict between light and dark ;)
exiled:
since you don't believe in god, it is kind of conflicting with yourself to blame god about this kind of problems.
but i will not answer you i will let our book reply to you
in the name of Allah the beneficent the merciful :
مَنۡ عَمِلَ صَـٰلِحً۬ا مِّن ذَڪَرٍ أَوۡ أُنثَىٰ وَهُوَ مُؤۡمِنٌ۬ فَلَنُحۡيِيَنَّهُ ۥ حَيَوٰةً۬ طَيِّبَةً۬ۖ وَلَنَجۡزِيَنَّهُمۡ أَجۡرَهُم بِأَحۡسَنِ مَا ڪَانُواْ يَعۡمَلُونَ (٩٧
Whosoever doeth right, whether male or female, and is a believer, him verily we shall quicken with good life, and We shall pay them a recompense in proportion to the best of what they used to do. (97)-alnahl
and he said too in his honorable book :
قَالَ ٱهۡبِطَا مِنۡهَا جَمِيعَۢاۖ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوٌّ۬ۖ فَإِمَّا يَأۡتِيَنَّڪُم مِّنِّى هُدً۬ى فَمَنِ ٱتَّبَعَ هُدَاىَ فَلَا يَضِلُّ وَلَا يَشۡقَىٰ (١٢٣) وَمَنۡ أَعۡرَضَ عَن ذِڪۡرِى فَإِنَّ لَهُ ۥ مَعِيشَةً۬ ضَنكً۬ا وَنَحۡشُرُهُ ۥ يَوۡمَ ٱلۡقِيَـٰمَةِ أَعۡمَىٰ (١٢٤) قَالَ رَبِّ لِمَ حَشَرۡتَنِىٓ أَعۡمَىٰ وَقَدۡ كُنتُ بَصِيرً۬ا (١٢٥) قَالَ كَذَٲلِكَ أَتَتۡكَ ءَايَـٰتُنَا فَنَسِيتَہَاۖ وَكَذَٲلِكَ ٱلۡيَوۡمَ تُنسَىٰ (١٢٦) وَكَذَٲلِكَ نَجۡزِى مَنۡ أَسۡرَفَ وَلَمۡ يُؤۡمِنۢ بِـَٔايَـٰتِ رَبِّهِۦۚ وَلَعَذَابُ ٱلۡأَخِرَةِ أَشَدُّ وَأَبۡقَىٰٓ (١٢٧) أَفَلَمۡ يَہۡدِ لَهُمۡ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ يَمۡشُونَ فِى مَسَـٰكِنِہِمۡۗ إِنَّ فِى ذَٲلِكَ لَأَيَـٰتٍ۬ لِّأُوْلِى ٱلنُّهَىٰ (١٢٨) وَلَوۡلَا كَلِمَةٌ۬ سَبَقَتۡ مِن رَّبِّكَ لَكَانَ لِزَامً۬ا وَأَجَلٌ۬ مُّسَمًّ۬ى (١٢٩
he said: Go down hence, both of you, one of you a foe unto the other. But if there come unto you from Me a guidance, then whoso followeth My guidance, he will not go astray nor come to grief. (123) But he who turneth away from remembrance of Me, his will be a narrow life, and I shall bring him blind to the assembly on the Day of Resurrection. (124) He will say: My Lord! Wherefor hast Thou gathered me (hither) blind, when I was wont to see? (125) He will say: So (it must be). Our revelations came unto thee but thou didst forget them. In like manner thou art forgotten this Day. (126) Thus do We reward him who is prodigal and believeth not the revelations of his Lord; and verily the doom of the Hereafter will be sterner and more lasting. (127) Is it not a guidance for them (to know) how many a generation We destroyed before them, amid whose dwellings they walk? Lo! therein verily are signs for men of thought. (128) And but for a decree that had already gone forth from thy Lord, and a term already fixed, the judgment would (have) been inevitable (in this world). (129)